Sowing the
Seeds of Peace
MJ Miller & Dexter Evangelista
http://www.lakesidechristian.com/Messages/All-Messages/2007-Messages/James-Just-Live-It/Sowing-Seeds-of-Peace
One
of the most destructive things we do is to sow seeds of bitter envy and selfish
ambition. Such seeds, which are often passed off as God’s wisdom, wreak
destruction wherever they are sown. But true wisdom is sown in purity and is
peace loving, considerate, submissive, and merciful, produces good fruit, is
impartial and is sincere. This fruit produces righteousness. (James 3:13-18)
You may be surprised to hear about
this, but conflict is a normal part of human relationships. Wherever two or
more people are gathered, inevitably you will find conflict. Conflict is
present even in the most intimate of relationships! It is also present and true
in the least intimate of relationships.
With the efforts of the multi-sectoral
movement towards building a just and lasting peace in Mindanao, a special
gathering of crowd transpired at DepEd Complex in Lagao, General Santos City on
July 18, 2016. The event was a brainchild of the Catholic Bishops in Mindanao
on the Framework Agreement on the Bangsamoro as support for the newly elected
President, Rodrigro Roa-Duterte and was participated by delegates from the
entire SOCSKSARGEN Region.
We view with
vigilant optimism the announcement of a coming peace agreement between the
government and the Moro Islamic Liberation Front (MILF) as the first steps
towards forging “a just and lasting peace in Mindanao.” We believe that
continuing consultations with all stakeholders are necessary to bring the peace
process forward.
We can recall
the rejection in August 2008 of the Memorandum of Agreement on Ancestral Domain
(MOA-AD) due to its lack of transparency and certain provisions that were
called unconstitutional. In the agony of that rejection, the movement
recall the efforts of the Bishops-Ulama Conference to sponsor a year-long
series of multi-sectoral consultations to uncover the underlying factors for
promoting a culture of peace in Mindanao.
Konsult Mindanaw, one of the movement promoting peace in
Mindanao thus outlined six values that constitute a “people’s platform for
Peace in Mindanao.” They repeat these visions and voices for peace coming
from Muslim, Lumad, Catholic
and Protestant participants in the consultations.
The first
value is Sincerity – to
eradicate the atmosphere of mistrust and confusion in many communities.
There is a need for policy cohesion among the various agencies of the
Philippine Government as well as transparency through public consultation and
communication. Previous agreements should be honored and a consistent
mandate should be given for the credibility of the peace panels. The
Bangsamoro groups should also strive to act with one voice while good
governance practices in the present Autonomous Region of Muslim Mindanao could
be highlighted as a prelude to the creation of a new political entity.
Second value
is Security. Mindanao
has been labeled for a long time as a theatre for war and on and off local
conflicts. Fears and insecurities of people have to be addressed. The
fast increase of armed groups has to be checked. To enhance security,
authorities should intensify humanitarian work and the reintegration program,
radically reduce arms and war profiteers, strengthen localized security
strategies, and align economic and environmental projects with peace building
efforts.
A third
value is Sensitivity. Many
communities in Mindanao are suffering under layers of hurts and biases as a
result of a long history of colonization and conflict. For some, this has
resulted in losing their ancestral domains. Many indigenous people (Lumad)
communities feel left out of the peace process. To counter these negative
factors, there is need for respecting the people’s right to self-determination,
multi-cultural sensitivity in education, and healing of trauma for
internally-displaced persons and communities.
A fourth
value is Solidarity. A
sense of oneness and conformity among the people of Mindanao can be seen when
ordinary people can participate in the building of peace. It is in this
sense that information and communication channels could provide people’s
participation in the peace process. Mass media, schools for peace and
civil society peace movements can all contribute towards forging
solidarity. We need to build social infrastructure that connects communities
rather than divides them. We should pay special attention to the needs of
Indigenous People in most conflict-affected areas.
Spirituality is a fifth
value. Konsult Mindanaw participants envision a peaceful Mindanao
where Muslims, Lumads,
Christians and members of other faith traditions live together in harmony and
religious freedom. The religious traditions of both Islam and Christianity as
well as of indigenous people can bring about both internal and external
peace. Peace. Some concrete measures would be: to integrate peace and
religious instruction in schools; to apply Islamic teachings in Muslim society;
to promote interreligious and intercultural understanding; and to promote
inter-faith dialogue leading to forgiveness and reconciliation.
The final value is Sustainability. For the
long-term viability and effectiveness of the peace process, government and
social institutions have to be harnessed to work for the people. Among the
initiatives that need to be institutionalized are the following: Legislate new
structures as needed for the peace accord to bear fruit. Mainstream the peace
lens in local governance. Professionalize peace efforts. Strengthen
the National Council for Indigenous People and the Indigenous People’s
Movement. Correct discriminatory practices in the Justice
System. Strengthen peace education. Make knowledge and imagination
work for human development and social cohesion.
A formal
peace agreement is not the end of peace building; rather it is just the
beginning of much hard work in concretizing the meaning of Sincerity, Security,
Sensitivity, Solidarity, Spirituality, and Sustainability in our various
communities in Mindanao. By the help of the present administration, may
the two highest values in all our religious traditions—love of God and love of
neighbor—be our constant guide in working for reconciliation and building a
Culture of a Just and Lasting Peace in Mindanao.
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